Do you have the patience to wait till your mud settles and the water is clear? Can you remain unmoving until the right action arises by itself? – Tao Te Ching

Holy Saturday.  We don’t talk much about Holy Saturday. We talk a lot about Holy Thursday, Good Friday, and of course Easter Sunday.  But what about this “in between” day – Holy Saturday?

It’s a space between death and birth. It’s liminal space. Threshold space.  “Not yet” space.

We often find ourselves going through a “Holy Saturday” when something has died and “what is to come” still hasn’t risen yet.  It’s truly a transitional experience.

On Holy Saturday, Jesus is dead; his body is in the tomb.  The rug has been pulled out from underneath his family and friends.  Each person in his community is reacting in his or her own way.  Some are freaking out, others want answers.

On Holy Saturday, nothing appears to be happening.  What is known is that Jesus is dead.  What is unknown is who they are to become – as individuals and as a community.  That is yet to be born.

Holy Saturday – the space between death and birth.

We find ourselves in this liminal space at different times in our lives –  starting or ending a relationship, getting married, getting divorced, having or adopting a child, starting a new job, retiring, attending school or an educational program, going through a big financial change, buying or selling a home, having health issues, feeling the shift in your relationship with your now teenage child, preparing to send your child off to college, or losing someone you love. 

We no longer are the same person we were before the transition.  Something is dying.  Something is changing and we cannot and are not the same.  And yet who we are to be is still being birthed.

How do we respond to our Holy Saturday experience?

Do we lock ourselves inside – our homes and hearts, frozen with fear – like some of the apostles did in the upper room?

Do we “pack up and get out of town” like the two unnamed disciples on the road to Emmaus who heard about the possibility of resurrection but don’t believe and just want to “leave the pack” and be on their own?

Do we want control over something like Peter?

Do we go and bury what is dead through ritual like the women on the way to the tomb were doing?

The invitation of Holy Saturday isn’t a popular one.  It’s not an easy one, either.

The invitation of Holy Saturday is to wait.  It is to acknowledge we are in the deeper waters of the holy unknown, the Mystery.  And though OF COURSE we want to try to figure it all out and we want answers NOW, the holy invitation is to “tend to” and “greet” what is here with tenderness and reverence.

Read that again.

It’s hard for us Type A people who like control to be present with the despair of losing what is known, and to be present with the hope that what emerges is something filled with abundance and beauty.

So how do we tend to and greet the Mystery with tenderness and reverence?

– Whatever it is that is dying – whatever it is that is still yet to be birthed—we breathe with it.

–  We “send” compassion to that space within us.

–  We have the courage to breathe, cry, reach out, and wait until the mud settles and the water is clear.

–  We have the courage to tend to what our bodies need – movement, nourishing food, being outside, balancing being alone and being with others, and rest.

–  We have the courage to hope that if we remain fully present to what is happening within us and around us – the next right action with arise by itself.

Yes, I know, this isn’t easy nor a simple “5-step” linear process.  But that’s Holy Saturday.  The hardest invitation – to be in the space between death and resurrection.  But it is a holy day that can open us to deep communion with the Divine.  It can be a soft place to wait and allow the mud to settle until the water becomes clear.  And we rise.

 

Blessings,
Lisa

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